And remember Muhammad said of the place
in human beings we call the heart.
This is what I value.
Rumi, TBRB, p. 22
Latest Papers
The working papers collection comprises historical papers as well as current ideas and works in progress on some of the major issues and topics of our times.
A photographic essay on the renowned master weaver of North East Arnhem Land, Batumbil Burarrwanga.
Darren Mc Leod's Spirit of Belonging Flag raises the debate about an Australian republic to a new level
Reversing the Abbott Government’s 2015 Decision to Deny Second Year Visas to Volunteer International Organic Farm Workers!
Neil Murray gives us an insight into his new project with Sammy Butcher Tjapanangka
North East Arnhem land cultural tourism business grows from strength to strength. John Morse talks about the progress and the challenges ahead.
Dr Howard Smith surveys future developments in the oil and gas industry of the Northern Territory.
Reflections on ten years of Indigenous participation in the Australian banking and finance industry. Glen Brennan talks about the achievement of increased Indigenous employment in the banking industry and the new frontier of "future proofing" Aboriginal trusts and benefits through empowered and knowledgeable Indigenous representatives, trustees and business owners
Aboriginal homelands are the places that Australians need to be supporting now according to Djambawa Marawili. They are the source of health and life for Aboriginal people. The trend is for government to invest in mainstream communities and towns, making it harder and harder on tribal country. Can we find a way to support the core of the culture: ceremonial life on homelands. Djambawa explains that for Yolngu people, ceremony is as important as our mainstream economy. Ceremonial life is an economy in our terms that is worthy of investment that brings tremendous rewards for all concerned.
When I last saw Joan Kirner she asked "What trouble have you been up to?" "Lots as usual". "Good!", she said.
Successive Federal and Northern Territory governments have understandably acted to ban kava, however, in cutting back funding to Aboriginal homelands and communities they have also created an inevitable escalation of an illegal, out of control market that makes Al Capone’s bootleg industry of Chicago in the 1930s look like a tea party.
